The FES Research Essence Program
by Patricia Kaminski
Wildflower field with Lupine and Bird’s Eye Gilia,
two of the FES research essence plants
I acknowledge FES for your strong moral accountability in developing flower essences. In order to advance this modality for healing, we must develop the discipline to carefully track what is happening when we use essences.
— Jeanne Peters, RD, El Segundo, California
What are the FES Research Essences
Our Goals for Developing New Research Essences
There can be only one primary purpose for developing any new
healing remedy: to address the suffering of sentient beings and bring a
measure of good to the world. However, in order to honor such a
purpose, we must keep in mind that the goal of flower essence therapy
differs from other healing modalities. The primary purpose of
allopathic/chemical medicine is to palliate, or suppress painful or
dysfunctional physical symptoms. The therapeutic use of flower essences
also differs from psychoactive substances and consciousness-altering
techniques that are intended to manipulate states of consciousness,
without involving moral processes and sustained inner work.
Flower essence therapy is meant to be a path by which the body and the spirit become quickened through soul transformation. The aim is to develop thoughtful reflection and emotional insight about patterns of imbalance so that greater compassion, self-responsibility and conscious individuation is achieved.
Seven Generations
Two Principal Paths of Research
The Realm of Nature
Two main paths characterize the research work of the Flower Essence Society. These two directions are not linear or hierarchical, or even sequential. Instead, they constantly interweave with each other, bringing each component into greater transparency and wholeness. The one path involves the ability to investigate the realm of Nature, learning to comprehend the unique language being spoken. Endeavoring to understand plants as they really exist in Nature is a challenging mission. On the one hand, it cannot be equated with current intellectual, scientific knowledge that regards matter as a mere "thing" lacking in qualitative properties. On the other hand, genuine Nature wisdom requires a luminosity of thinking and objective perception and listening. This activity is distinguished from psychic claims that are often a personal projection from the unconscious realm of the soul. Understanding plant qualities is an active, conscious process of perception and relationship with plants as they exist in Nature. It requires a true meeting of inner and outer modes of knowing.
The language of plants is spoken in many ways, including the formative gesture of the plant, its growth patterns and seasonal affiliations, color and aroma signatures, botanical classification, environmental relationships, and use within human culture. These "windows" of investigation for each plant are kaleidoscopic, each allowing a glimpse into the plant, yet each one shifting and revealing new relationships and insights. Therefore, these methods of investigation are not static, but continuous and dynamic. Just as we speak human words that have a context of meaning beyond the individual letters or words, so the language of Nature has an inherent wholeness that is reflected in each part, yet is greater than any single part. The Twelve Windows of Perception comprise a method of investigation that has allowed us to gain new insights into even the most well-known of Dr. Edward Bach's original flower essences. For a fuller discussion of our plant research modalities please see the essay on the Twelve Windows of Plant Perception.
The Human Soul
The second path of knowing examines the realm of the human soul. Here
again we are challenged by the prevailing paradigms in our modern
culture. On the one hand, some psychological modalities are oriented
toward external behavior, approaching the human soul through
quantitative studies, abstract statistics, and behavioral programming.
Most of these modalities attempt to alter or control human experience
through biochemistry and neurological mechanisms. On the other hand,
more liberal psychological therapies can be excessively narcissistic,
involving endless self-examination or psychic experimentation, with no
objective means for facilitating the individual's real relationship to
the larger World Soul.
Thus many psychological modalities change temporary
emotional states of consciousness or provide palliative relief for
external behavioral symptoms, rather than achieving the qualitative
changes in human potential and long-term moral development that are the
primary goals of flower essence therapy. Despite the biases of our
culture, we have found that it is possible to document genuine levels of
soul transformation when using flower essences. For a brief outline
regarding these levels of transformation, please see The Four Levels of Flower Essence Response (The Four R's).
Just as we have striven to develop careful listening and perception
within the realm of plants, so we have used similar methods in studying
the phenomenology of flower essence therapy. Our primary means is to
collect case studies and observations from skilled practitioners. While
individual cases are not conclusive in themselves, these reports, taken
as a whole, can give us valuable corroboration, correction, and
refinement of our initial indications for a plant.
Cases which use a single essence are most valuable, but
we can also learn from cases in which the research essence is combined
with other essences of known qualities. In these cases, discerning
practitioners can gain a sense of the unique contribution that has been
made by the research essence. To report your results, you can use our online case reporting form.
It is also very important for us to schedule in-depth interviews with skilled practitioners to review overarching patterns and related clinical phenomena in the use of one or more research essences. These appointments can be made through the Flower Essence Society. Please email us.
Make a Vital Contribution to the Flower Essence Society
The poet Rilke wrote, "Take your well-disciplined strengths, and
stretch them between two opposing poles, because it is only inside human
beings that God learns." At a time when technology calls into question our very humanity, it is time to enliven our scientific research with soul-spiritual awareness; and to discipline our soul-spiritual understanding with the clarity of scientific research. We believe that such pioneering work in flower essence therapy is a significant contribution to our larger cultural repository of plant wisdom and soul therapy.
Your participation is vital. Ultimately each of us must
realize that this effort is not for ourselves alone, or even for our
personal clients. Genuine wisdom is only possible through a collective
endeavor in which one's individual work becomes married to a larger
vision. We hope you will join us in our goal to build a Flower
Essence Society network of responsible practitioners.
Join the Society or renew your membership.
FES Online Reporting Form
Report the results of research and other flower essences experienced by you or your clients with our online form.
I used Rock Fringe for a client passing through menopause with good effect. Other remedies were not effective, but Rock Fringe restored hope and allowed healing that went deeper into the constitution.
— JD, Homeopath, Santa Fe, New Mexico
Rock Fringe Epilobium obcordatum, one of the FES Research Essences
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